Friday, 20 November 2020

LETTER TO LAUNCESTON'S MAYOR ALBERT VAN ZETTEN

Cr. Albert van Zetten

Mayor City of Launceston

Default Chair QVMAG Trustees

Date: Friday, 20 November 2020 at 7:21 pm

To: Mayor , Councillor Danny Gibson , Michael Stretton Cc: Premier Gutwein , Minister Jaensch for Planning , Minister for Local Govt , Contact Us , Peter Sims , Contact Us

Subject: RE: The priminghana petroglyphs and NAIDOC .

Dear Albert and Councillors, ................................ Thank you for your email it is much appreciated albeit that despite you telling me on multiple occasions that the QVMAG had ‘accessioned’ the ppetroglyphs, neither you, nor Council, or indeed the QVMAG, have ever provided any evidence whatsoever of that being the case – except by assertion. ................................ It is something of a relief that a handback is finally in process, such as it is, blighted by bureaucratic humbug as it is, marked by cultural insensitivity as it is, retarded by serial administrative ineptitude as it is, and coming way, way too late as it does. If only the lessons to be learnt have been, there may well be a way forward emerging even yet. ................................ I can accept that ‘accessioning’ may have happened ‘contemporaneously’ in an effort to bureaucratically smooth over the embedded histories. However, any evidence of ‘accessioning’ happening in either the 1960s/70s/80s/90s has not been made available – arguably it does not exist. In the absence of evidence for the petroglyph’s ‘accessioning’ happening except by recent Machiavellian convenience, this renders your claim an exemplar of ‘truth by assertion’. Thus, your assertion is an unsubstantiated statement of ‘edited bureaucratic history’ – and in the end unavoidably diminishing. ................................ As you are no doubt aware, I’ve requested a copy of the ‘original accessioning document’ on a number of occasions and consistently that has been denied me on the grounds that when “edited documents/data” – paraphrased – is available they can be made available ‘to the public’. Such bureaucratic humbug fails the ‘pub test’ and any other class of evidence provision in any context – least of all in law. ................................ As I have said before, it is well past time to acknowledge that the QVMAG had never ‘formally accessioned’ this cultural material in a timely or formal way, as it clearly hasn’t been prior to this current process. ‘Ownership’ may even have been assumed on the grounds of ‘adverse possession’ and on the prevailing assumption that Truganini was the last of the First Tasmanians. This would not be unusual however, given the circumstances of the times and there will be many more instances of such ‘history smoothing’ if the truth be told – at the QVMAG and elsewhere. ................................ Council might only ‘deaccession’ – renounce formal ownership – the petroglyphs if they had ever been accessioned. If they were accessioned, how were they, when were they and by whom? ................................ The lack of evidence provided by the institution’s General Manager and Council’s General Manager’s (AKA CEO’s) inability and/or unwillingness to supply any unedited original documentation to establish ‘accessioned ownership’ is significant. Clearly the evidence does not appear to exist and this is more than troubling in regard to Council’s truthfulness, the QVMAG’s trustworthiness and by extension Council’s accountability and transparency right across the board! ................................ Peter Sims’ dedicated scholarship is, and should be, the ‘gold standard’ in regard to informing cultural decision making at hand here. It does you no credit at all to be attempting to garner unearned credibility on the strength and diligence of his work and his launching of his monograph at the QVMAG as you seem to be doing. ................................ Yesterday, November 19, we learnt a great deal about the lack of truth-telling and trustworthiness on behalf of government in regard to the potential criminal activity on the part of some Australian defence force personnel. This news is shocking. Also, it was revealed yesterday that Tasmania’s government is Australia’s most secretive. By extension this reflects poorly on the City of Launceston given the city’s propensity to rely upon SECTION 62/2 of the Local Govt. Act and the secrecy plus bureaucratic distortion it can facilitate and arguably does all too often. ................................ That famous quote of Saint Augustine’s, “The truth is like a lion; you don’t have to defend it. Let it loose; it will defend itself” rings somewhat loudly in all this. Why not let the lion loose? ................................ Somewhat poignantly, John 8:32 also comes to mind ... “And you will know the truth, and the truth will set you free.” The Quran also has something to say to its adherents ... “Confound not the Truth with falsehood nor conceal it knowingly”. Also, Buddha tells us that there are three things that cannot hide for long: the Moon, the Sun and the Truth. In any case, the observance of such wisdom found in the scriptures would be a good thing indeed. ................................ Personally, I have direct and personal evidence, and experience, of ‘bureaucratic bungling’ in regard to a gift to the QVMAG’s collections. Then came a rather clumsy attempt of a ‘cover up’. This being the case when it came to accessioning, it does no credit to the QVMAG’s institutional trustworthiness at all, when a ‘fess up’ would be much more helpful – and as in John 8:32, liberating. ................................ As in South Australia right now, when the truth is outed, advances can be, will be, and are being made. Substantiated and truthful expert advice exceeds political opportunism and ideology at every turn and it always will. ................................ As a regional city, Launceston is no longer the leader it once could lay claim to being, in the main because of faltering leadership and deluded self-assessment. The evidence is that the city is stagnating, and is incrementally losing its heritage status. Concerningly, the city has the highest rates of any regional city in Australia and along with its default position of secrecy, all this is an enormous burden for Launcestonians to bear on top of the COVID-19 crisis and climate change. ................................ It seems that ‘accessioning’ at the QVMAG may well have been a discretionary activity up until the present – and less than a diligent activity as is increasingly in evidence. Concerningly, it remains unendorsed by Council, the institution’s default ‘trustees’. ................................ In a ‘cultural institution’ in the colonial aftermath, as it is with the QVMAG and Tasmania’s dark, shameful and somewhat gothic histories, all this must be recognised. As an institution owned by the City of Launceston, and by extension its citizenry, the QVMAG must be trustworthy and accountable. I submit that this is far from being so. ................................ Your attempts at ‘truth by assertion’, contrary to any evidence as it is, does not serve either the institution or the QVMAG’s Community of Ownership and Interest, or indeed yourself, at all well. Likewise, Council’s non-delivery on appropriate, accountable and trustworthy governance for the QVMAG and Council’s largely “Machiavellian godless, scheming self-service" is bewildering to say the very least. ................................ History will be your judge and thus far Tasmania’s somewhat dark and distorted ‘histories’ diminish all who cling to them for whatever reason. As Nelson Mandela has alerted us, “history will judge us by the difference we make in the everyday lives of children.” ................................ In closing, somewhat interestingly the literature talks about “plaster casts being taken of the petroglyphs at Mt Cameron West” and implying that the QVMAG was somehow involved has gone unnoticed, unreported and overlooked. Indeed, there has been a deathly silence albeit that there are reports of one such cast being in the QVMAG collection, possibly currently, but not recognised as such apparently by current staff. This is an important historic artefact and if it has been destroyed, as has been suggested that it could have been, that would be a shameful act indeed. That it’s very existence is unacknowledged, that speaks volumes about the QVMAG, it’s management, its institutional credibility and its governance. ................................ All that said, I look forward to your, and Council’s, carefully considered advice and positioning in the light of the information available. ................................ Yours sincerely, Ray Norman

__________________________'

Wednesday, 11 November 2020

FINALLY THE MINISTER ACTS

NB: Somewhat interestingly this news has only been reported on Tasmanian ABC News, radio & TV, despite the considerable number of items posted leading up the Minister's decision. It seems that the 'political class' wish to privilege Eurocentric cum 'settler' bureaucratic processes in order to maintain whatever authority they might wish to hold. It seems ‘cultural acknowledgement’ comes with meaning much of which need not be celebrated.

Tuesday, 10 November 2020

MORE HISTORY SMOOTHING

From: Ray Norman Date: Tuesday, 10 November 2020 at 12:58 pm To: Mayor , Councillor Danny Gibson , Premier Gutwein Cc: Minister Jaensch for Planning , Minister for Local Govt , Contact Us , Peter Sims Subject: The priminghana petroglyphs and NAIDOC Dear Albert and Councillors, Firstly, I acknowledge and appreciate your apology today on behalf of Council, it must be said that it is a significant step forward albeit a long time coming. We are all diminished by events of the colonial aftermath and the consequent ‘placemaking’ and ‘cultural landscaping’ that brings us to the point where the past can no longer go unacknowledged. Thank you for your public apology today! Where to now? I respectfully suggest, given all that is now known, that at Council’s very next meeting you invite Michael Mansell and a group of First Tasmanian Elders along and formally hand the priminghana petroglyphs back to the Aboriginal community in order that they can return these ‘cultural treasures’, their treasures, to their rightful places – no ifs, no buts, no bureaucratic humbug. It is time to acknowledge that these cultural treasures were removed from where they belong on the erroneous and self-serving assumption that the First Tasmanians were not there, underscored as that assumption was by the assertion of and presumption of, Terra Nullius. It is also time to acknowledge that the QVMAG has never ‘accessioned’ this cultural material in order that it, as an institution, might ‘deaccession’ it. This is evidenced by the institution’s and the GM/AKA CEO’s inability and unwillingness to supply any original unedited documentation to establish ‘accessioned ownership’. Clearly it does not exist and this is more than troubling! It is also time to acknowledge Peter Sims’ decades of tireless and dedicated scholarship now published in his very recently published monograph dedicated to this topic. Peter Sims needs to be acknowledged as the premier authority par excellence in regard to the histories attached to this internationally important cultural material. Handing it, and entrusting it, to today’s First Tasmanians is an obvious way of doing so and I submit now is the time to do so. To reiterate, the petroglyphs, on the evidence, were never ever in any way whatsoever ‘owned’ by the QVMAG. Therefore, it is nothing short of insensitive, history smoothing, bureaucrat humbug to insist that the Minister for Aboriginal Affairs needs to approve their hand back. To insist upon it diminishes us all and the opportunity is in your hands to right a monumental wrong albeit one perpetrated in ignorance. You lead the default ‘trustees’, and in law, as you would know, the ignorance of a law is not a defence! Yours sincerely, Ray Ray Norman The lifestyle design enterprise and research network eMAIL 1. 7250 WEBsites: http://www.raynorman7250.blogspot.com “A body of men holding themselves accountable to nobody ought not to be trusted by anybody.” Thomas Paine “The standard you walk past is the standard you accept” David Morrison https://raynormanadvocate.blogspot.com/

Monday, 9 November 2020

PETER SIMS MONOGRAPH – Tasmanian Aboriginal Rock Art : PREMINGHANA (Mount Cameron West)

About the author (2020)

This volume is one of a series of self-published monographs on Tasmanian Aboriginal rock art. The author as a member of the Australian Institute of Aboriginal and Torres Strait Islander Studies provides an illustrated chronological reference to this rock art (petroglyph) site from 1828 to the present.

Bibliographic information

QR code for Tasmanian Aboriginal Rock Art

Title	Tasmanian Aboriginal Rock Art: Preminghana (Mount Cameron West)
Author	Peter Sims
Publisher	Peter C. Sims, 2020
ISBN	0908010125, 9780908010127

This monograph is the 4th in a series by the author on Tasmanian Aboriginal rock art sites. This publication traces the history of the site from 1828 to the present using both published references, the results of expeditions and personal records on this site, the land hand-back of an area that included the petroglyph (rock art) site to the Tasmanian Aboriginal community as an Indigenous Protected Area, and the planned hand-back to the Tasmanian Aboriginal community of the petroglyphs taken from the site by museums. Featured in this landscape edition are many photos in colour from the author's collection and from institutional records that illustrate the site considered of national significance prior to it being covered with sand/vegetation as a conservation measure.

NAIDOC WEEK 2020, The Preminghana petroglyphs and The Examiner

NOVEMBER 9 2020 - 5:30PM

NAIDOC Week 2020: Preminghana

petroglyph return stalls, despite

agreements reached in August

Adam Holm

The Preminghana petroglyphs - ancient Aboriginal rock carvings - during their removal from the West Coast in the 1960s. Picture: supplied

The Launceston council submitted a permit application with the government in late-August, which required the approval of Aboriginal Affairs Minister Roger Jaensch.

The Aboriginal Land Council of Tasmania believed this decision should have been easy for the government, but concerns were growing over further delays.

ALCT chair Michael Mansell said approval from the minister would allow the issue to progress to determining the physical way in which the ancient rock carvings could be returned.

The Preminghana petroglyphs remain in storage at the QVMAG in Launceston and at TMAG in Hobart.

"We can't do that without the tick off from minister, Roger Jaensch," he said.

"Once we get the technical approval, the land council would meet with the premier, the minister and representatives of the museums, with advice from a person in Queensland who is regarded as a national expert in the repatriation of rock art.

NAIDOC Week 2020: Tasmanian Aboriginal community questions stalled land returns process

Adam Holmes

The West Coast Aboriginal landscape - stretching from the coast near Marrawah south to the area near Pieman River - is among the areas the ALCT hopes to have returned to the Aboriginal community. Picture: Adam Holmes

When the Aboriginal Land Act was introduced in Tasmania in 1995 - resulting in the Aboriginal Land Council - more than 55,000 hectares of land covering 15 areas was returned.

Ten were returned in 1995, and Parliament approved two more in 1999 and 2005, but none since, apart from private landowners transferring portions of their land to Aboriginal stewardship.

With the 2020 NAIDOC week theme "Always Was, Always Will Be", the Tasmanian Aboriginal Centre has sought to put renewed pressure on the government for answers.

Areas near the Bay of Fires and Mount William National Park are among those the Tasmanian Aboriginal community hopes to have returned. Picture: Adam Holmes

In his address at the flag raising ceremony, the TAC's Adam Thompson said that without "concrete acts" to repair damage, the week would pass again with "shallowness".

"The return of those lands was the very first meaningful step on the long road to restitution. But after 2005, the conversation abruptly stopped," he said.

"In the last 15 years, the only meaningful acknowledgement that this land is as it has always has been Aboriginal land has been through the generosity of private citizens.

"It is both a triumph and a tragedy that restitution for the wrongs of the past is being carried out by individuals rather than the collective acts of government.

NAIDOC Week 2020: Mayor apologises

for the times 'we have got it wrong' on

Aboriginal affairs

Adam Holmes

Mayor Albert van Zetten spoke at the launch of NAIDOC Week in Launceston on Monday, while Nathan Pitchford delivered a traditional dance as a welcome. Picture: Neil Richardson

Cr van Zetten spoke at the flag raising ceremony at the Tasmanian Aboriginal Centre on Charles Street on Monday morning to launch NAIDOC Week 2020, delayed from July due to COVID.

He said the council was committed to ensuring the Aboriginal community was brought along in its decision-making.

"I do want to apologise for the times we have got it wrong," he said.

"We are continuing to learn and understand. I think what we need to continue to do is to continue to listen, and continue to try to understand where you're coming from, and we want to do that.

"Please be patient with us as we try to go on that journey together.

Friday, 11 September 2020

LAUNCESTON PETROGLYPHS MORALITY AND ETHICS

CLICK HERE TO ACCESS

John Coulson’s September 8 letter in the Examiner where he somewhat laments the return of the petroglyphs to the Aboriginal community is interesting. It is apparent that he is clinging to a 20^th Century paradigm and asserting the pre-eminence of Anglocentic Western culture and its values in 2020.

Hopefully, Tasmanians are able to imagine a world view well beyond the such narratives. This Western slant on ‘history’ is all too often found in the narratives of the colonial aftermath that is Tasmania’s unhappy inheritance.

It is now patently clear that the QVMAG never actually ‘accessioned’ the petroglyph held in its collections. There was no need to do so given that it was assumed that the Trugannini myth was 'a truth'. Myth had it that she was the last of the First Tasmanians when these cultural artefacts were ‘taken into the museum’ from Van Diemen’s Company land.

This being so, it turns out that the City of Launceston’s recent ‘deaccessioning’ of these Aboriginal cultural treasures is a total fiction and something that cynically compounds Council’s unwillingness to provide access to the “unedited accessioning documentation” – if it in fact exists or ever existed. Why might Council as the QVMAG’s default Trustees wish to smooth over the city’s histories via such Machiavellian bureaucratic manoeuvring?

Of course, these cultural treasures are the property of the descendants of the First Tasmanians. It is not drawing too long a bow to assert that the petroglyphs are ‘stolen’ and thus ‘plunder’ of a kind – a trophy even. The city’s mayor’s declarations about reconciliation and ‘doing the right thing’ are little more than empty rhetoric.

The Aboriginal community has every right to reclaim their cultural property and do with them as they see fit. More to the point, these petroglyphs should be returned forthwith and without the legal myth making or the charade of government approval. There is no legal principle to be upheld but there are moral and ethical judgements to be made.

Protestations such as John Coulson’s are hollow and are no longer relevant except in the writings of historians perhaps while recounting the excesses Western colonial expansion in Tasmania and in the world more widely.

Reconciliation in Tasmania might well begin with the return of what was disrespectfully, ignorantly and somewhat arrogantly removed from the place where these petroglyphs are deeply embedded in the cultural realities of Tasmania’s First People and as they have been for millennia.

One wonders what John Coulson and his ilk imagine they might do with the petroglyphs and what they imagine they might contribute to any kind of inclusive cultural discourse that cannot be achieved by the scholarship they have demonstrated neither the will nor the capacity to engage with at any level – political posturing yes, scholarship no.

LINK TO SUBMISSION

Date: Wednesday, 2 September 2020 at 4:26 pm
To: MAYOR <mayor@launceston.tas.gov.au>
Subject: The QVMAG Petroglyphs

Dear Albert,

Sadly, yet again you need to be called out for your appalling performance on ABC News last night all of it of course reviewable on ABC iVIEW. Your determination that the QVMAG ever ‘owned’ the petroglyphs is entirely untrue, a fiction, and that is putting the kindest possible inflection upon it.

If the QVMAG had ever asserted ‘ownership’ of the petroglyphs the institution would have needed to ‘accession them’ into the collection. There is absolutely no evidence whatsoever on the public record for that ever happening albeit that it might have. That is except perhaps at some mysterious point just before they were “deaccessioned” and at that now infamous council meeting. The ink on the documentation at that time was quite likely running wet in a futile attempt to smooth over history – it might well have been wet with blood. It does you no credit to sanction and promote this nonsense.

The Aboriginal community has called you out and if you had the wherewithal you would ensure that this ‘stolen cultural material’ is packed up in the suitable crates and handed back to the Aboriginal community just as soon as that can be done – like next Monday! Whatever the circumstances, stolen property is stolen property.

Any notion that ‘government approval’ is required is just not the case and if the State Government has an issue with ‘the council’ handing Aboriginal cultural property back, let them deal with that in the courts if they dare or are so inclined.

Your position in regard to this matter diminishes all those who dare to care about these matters and are disinclined to smooth over Tasmania’s colonial histories littered as it is with ethnocide, cultural genocide, massacres, systematic genocide and all manner of diabolical behaviours Christian colonialism sanctioned. The consequences of which is the inheritance of those wanting to understand themselves as Tasmanians in 2020.

In this you do not represent people who seek justice and you seem hell bent on denying the facts in some futile attempt to rescue your reputation. That is sullied beyond redemption. For all our sakes do what needs to be done and do it now.

Sincerely,

Ray

CONTEXT

This investigation is a work-in-progress and it is being carried out in the context of the research being carried out in an 'open access ongoing peer review process'. In addition, the protocols to do with ‘Deep History’ are being observed which means that rumour, gossip, folk lore and community ‘story telling’ is included and appropriately acknowledged.

The research interest in Tasmania's petroglyphs is the manner in which they are understood and misunderstood historically, scientifically, socially and indeed culturally from Eurocentric vantage points.

There is no intention to trespass upon Aboriginal ground or to speculate about what the Aboriginal community should or could do. There is more than enough ‘colonial aftermath territory’ to be paid attention to.

Please direct all correspondence to the COORDINATOR institute43-1@bigpond.com

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