Friday, 11 September 2020

LAUNCESTON PETROGLYPHS MORALITY AND ETHICS


John Coulson’s September 8 letter in the Examiner where he somewhat laments the return of the petroglyphs to the Aboriginal community is interesting. It is apparent that he is clinging to a 20th Century paradigm and asserting the pre-eminence of Anglocentic Western culture and its values in 2020.

Hopefully, Tasmanians are able to imagine a world view well beyond the such narratives. This Western slant on ‘history’ is all too often found in the narratives of the colonial aftermath that is Tasmania’s unhappy inheritance.

It is now patently clear that the QVMAG never actually ‘accessioned’ the petroglyph held in its collections. There was no need to do so given that it was assumed that the Trugannini myth was 'a truth'. Myth had it that she was the last of the First Tasmanians when these cultural artefacts were ‘taken into the museum’ from Van Diemen’s Company land.

This being so, it turns out that the City of Launceston’s recent ‘deaccessioning’ of these Aboriginal cultural treasures is a total fiction and something that cynically compounds Council’s unwillingness to provide access to the “unedited accessioning documentation” –  if it in fact exists or ever existed. Why might Council as the QVMAG’s default Trustees wish to smooth over the city’s histories via such Machiavellian bureaucratic manoeuvring?

Of course, these cultural treasures are the property of the descendants of the First Tasmanians. It is not drawing too long a bow to assert that the petroglyphs are ‘stolen’ and thus ‘plunder’ of a kind – a trophy even. The city’s mayor’s declarations about reconciliation and ‘doing the right thing’ are little more than empty rhetoric.

The Aboriginal community has every right to reclaim their cultural property and do with them as they see fit. More to the point, these petroglyphs should be returned forthwith and without the legal myth making or the charade of government approval. There is no legal principle to be upheld but there are moral and ethical judgements to be made.

Protestations such as John Coulson’s are hollow and are no longer relevant except in the writings of historians perhaps while recounting the excesses Western colonial expansion in Tasmania and in the world more widely.

Reconciliation in Tasmania might well begin with the return of what was disrespectfully, ignorantly and somewhat arrogantly removed from the place where these petroglyphs are deeply embedded in the cultural realities of Tasmania’s First People and as they have been for millennia.

One wonders what John Coulson and his ilk imagine they might do with the petroglyphs and what they imagine they might contribute to any kind of inclusive cultural discourse that cannot be achieved by the scholarship they have demonstrated neither the will nor the capacity to engage with at any level – political posturing yes, scholarship no.


Date: Wednesday, 2 September 2020 at 4:26 pm
To: MAYOR <mayor@launceston.tas.gov.au>
Subject: The QVMAG Petroglyphs

 

Dear Albert,

 

Sadly, yet again you need to be called out for your appalling performance on ABC News last night all of it of course reviewable on ABC iVIEW. Your determination that the QVMAG ever ‘owned’ the petroglyphs is entirely untrue, a fiction, and that is putting the kindest possible inflection upon it.

 

If the QVMAG had ever asserted ‘ownership’ of the petroglyphs the institution would have needed to ‘accession them’ into the collection. There is absolutely no evidence whatsoever on the public record for that ever happening albeit that it might have. That is except perhaps at some mysterious point just before they were “deaccessioned” and at that now infamous council meeting. The ink on the documentation at that time was quite likely running wet in a futile attempt to smooth over history – it might well have been wet with blood. It does you no credit to sanction and promote this nonsense.

 

The Aboriginal community has called you out and if you had the wherewithal you would ensure that this ‘stolen cultural material’ is packed up in the suitable crates and handed back to the Aboriginal community just as soon as that can be done – like next Monday! Whatever the circumstances, stolen property is stolen property.

 

Any notion that ‘government approval’ is required is just not the case and if the State Government has an issue with ‘the council’ handing Aboriginal cultural property back, let them deal with that in the courts if they dare or are so inclined.

 

Your position in regard to this matter diminishes all those who dare to care about these matters and are disinclined to smooth over Tasmania’s colonial histories littered as it is with ethnocide, cultural genocide, massacres, systematic genocide and all manner of diabolical behaviours Christian colonialism sanctioned. The consequences of which is the inheritance of those wanting to understand themselves as Tasmanians in 2020.

 

In this you do not represent people who seek justice and you seem hell bent on denying the facts in some futile attempt to rescue your reputation. That is sullied beyond redemption. For all our sakes do what needs to be done and do it now.

 

Sincerely,

 

Ray


Thursday, 10 September 2020

Letter to the editor Sept 11 2020 Returning the Petroglyph

I FOR one can't wait for the petroglyphs to be returned to the Tasmanian Aboriginal community, it is well overdue and a positive step by all involved in the reconciliation process; acknowledging past wrongs and now rectifying these with reflection and compassion.
My community will treasure the return of these sacred stones and we will make our own decisions about what will happen to them at our own time.
After all, we should have the say in what happens to them now as we had no say when they were cut from our cultural fabric all those years ago.
Be assured, without a doubt we will care for them as they should be cared for and make all relevant decisions about the petroglyphs with as much love and with all the respect they have always deserved.

Tessa Atto, Ravenswood.

The Examiner Letters to the editor | September 8, 2020 Local News


Tasmanian relics shouldn't be owned by any one person' Returning the Petroglyphs HAVING these items locked up out of sight in the museum was of no benefit to anyone but one must query what Michael Mansell and the Aboriginal Heritage Council intend to do with them once returned. 

 One respects the significance heritage items like these have to the descendants of the first Tasmanians, but the fact is that they are Tasmanian relics and should not be the property of any one person or group. 

 Such heritage items must be protected but it does not follow that they therefore need to be locked away out of sight of the general community. 

The petroglyphs and similar heritage items give the opportunity for interaction and conversation between all of us and the Tasmanian Aboriginals, something which would be a significant step towards reconciliation. 

 Sadly however, there seem to be many in the Tasmanian Aboriginal community intent on claiming exclusive ownership of these Tasmania heritage items so the general community is prevented from access. 

 The politicisation of Tasmania's early history and associated heritage items is preventing interaction with the rest of us and is further accentuating divisions between those of us who have some Aboriginal heritage and those who do not. 

 This is against any concepts of genuine reconciliation. There are stories to be told of our ancient history and they belong to all Tasmanians, not just those with a claim to a particular descendance from the first Tasmanians. 

 Are the TAC and Reconciliation Tasmania prepared to respond positively to this challenge? 

 John Coulson, Dilston.

FOR CONTEXT SEE:
  1. https://www.parliament.tas.gov.au/ctee/Council/Submissions/John%20Coulson%20submission%2029%20March%202013.pdf
  1. Letters to the editor, July 3, 2018: Letters to the editor John Coulson, of Dilston, shares his views on the sale of Anglican churches around Tasmania. John Coulson, of Dilston, shares his views on the sale of Anglican churches around Tasmania. I AGREE with the sentiments of Dick James (Letters, The Examiner, June 10) about the dubious morality of church sales needed to cover compensation for victims of abuse. .................. The sale of the Windermere Church is questionable both morally and legally. e. .................. What gives the church the moral right to sell a building, up kept by the community, with a gravesite of our ancestors? e. .................. My great-grandfather, along with other early residents of the area worked with Dr Matthias Gaunt to establish the facility and he, and my other relatives, are buried there. And one questions the legal position of the Windermere Church by the Anglican Church, which gives them as right to sell this community asset. Furthermore, not all funding from sales is to go to victims of abuse. e. .................. The church has the right to withdraw clergy from services to a church because of poor congregation attendance but extrapolating that to the right to sell property given to communities by early settlers is a step too far. e. .................. Yes, there is an obligation to assist those abused by the clergy, but not at the expense of communities who bear no responsibility for the criminal actions of a few. e. .................. John Coulson, Dilston.